TIME TO RE-THINK CONVERSION
Rev. Valson Thampu
align="justify"> Religion is meant to make people more objective. Objectivity is the womb
of truth; and truth, the essence of spirituality. The dictum found in
all religions that we should treat others as we would like to be
treated, is a mandate to practice objectivity in human interactions.
align="justify"> By nature human beings are subjective about themselves and fiercely
objective towards others; whereas the spiritual goal is to be objective
about oneself and subjective about others. That is to say, the
spiritually enlightened are more unsparing on their own blemishes, and
more tolerant of the faults of others. But when communalism gets the
better of spirituality, it becomes meritorious to denounce in others the
aberrations that one tolerates in oneself. Jesus, however, thought
otherwise. He insisted that we should pull out the beams from our own
eyes before focusing on the dust particles in the eyes of others. Today,
however, everybody is busy reforming everybody else, but hardly anyone
is open to correction. This turns religious reform into a theater of
communal conflict.
align="justify"> Reforming other religions is a shortcut to profit and popularity;
whereas speaking the truth about one's own religion makes one crash-land
on Calvary. That is the truth that dawned on me in the wake of the
violent and vituperative responses from various Christian quarters to
the view I expressed recently in a press conference in Delhi that
Christians should consider a "voluntary, interim moratorium on
conversions" until we put our own house in order vis-à-vis caste
practices and the confusion pertaining to conversion.
align="justify"> Ironically, those who assume that it is easy and natural for others to
change their religions are rabidly allergic to re-thinking any of their
own practices. As a matter of fact, it is those who are least willing to
change themselves that are most eager to change others and make them
conform to their own images. The communal goal is to change others by
force or fraud. The spiritual goal is to change oneself. Spiritually,
changing oneself is the key to transforming others. "The blind," said
Jesus, "cannot lead the blind". He went on to insist, "Physicians should
heal themselves". The result was that they crucified him!
align="justify"> There are some serious issues vis-à-vis conversion that Christians can
no longer by-pass. First, Jesus was himself very critical of the
proselytizing spirit. Addressing the preachers of his times Jesus said:
"You travel over land and sea to win a single convert, and when he
becomes one, you make him twice as much a son of hell as you are." (St.
Matthew 23:15). The two points Jesus makes in this passage are central
to the conversion-debate. The religious establishment has an interest,
overt and covert, in conversion. Jesus would have laughed at the
casuistry of the present-day Christian spokesmen who maintain that the
Church only evangelizes, but does not convert. Second, the
establishment's interest in conversion is for its own sake, and not for
the sake of the converts. Those who regard conversion as a profound
spiritual experience need to ensure that converts are not dumped soon
after conversion. The plight of dalit Christians is a good enough proof
that this aspect of conversion deserves urgent consideration today.
align="justify"> Second, the spirit in which conversion is understood and practiced today
is in disharmony with the spirit of the Bible. Due to accidents of
history, the idea of conversion acquired the trappings of colonialism.
Even long after the colonial apparatus has been dismantled, the rhetoric
of conversion still continues to be dominated by the metaphors of
colonization. As someone who was a vocal apologist for the recent papal
visit, I felt disappointed that the Pope's vision for evangelizing Asia
was still dominated by the metaphor of empire building and annexation.
According to the Holy Father, and to the embarrassment of the Catholic
thinkers known to me, Asia must be evangelized in the Third Millennium
as Europe was in the first and Africa in the second! I am not convinced
if the evangelization of Europe preceded the arrival of Christianity in
India or if the conversion of Constantine was a gain for Christianity.
align="justify"> The theology and methodology of evangelization, leading to conversion,
were perfected in the worldview of the nation-states. And both are
becoming anachronistic with the advent of the global order. The
Internet, besides, poses serious threats to the orthodox idea of
religions and their inter-relationships. The custodians of religions
will no longer be able to herd together and manipulate the loyalty of
the faithful; especially because religions are becoming increasingly
escapist and indifferent to the pressures and pains of life today. The
entrepreneurs of the Net have been quick to see their opportunities in
this vacuum. It is incredible how many sites offering spiritual help
there already exist on the Net. It may take a little while more for the
religious functionaries to wake up to their growing redundancy.
align="justify"> As of today, the rhetoric and counter-rhetoric on conversion serve
mainly to escalate communal conflicts. The claims that converters make
as to their evangelistic harvests as well as the allegations their
detractors make as to the mass-conversions made so as to "wipe out
Hinduism from the land of its birth" are both ridiculously dishonest.
Ironically, conflicts serve the interests of both parties. The Christian
community being a-political, peace-loving and service-oriented, the
specter of "mass conversions" is the only bogey that its detractors can
raise to improvise their own relevance. At the same time, the more
conversion is criminalized and Christian workers are brutalized, the
more professional proselytizers stand to gain, as it glorifies
conversion in minds of Indian Christians and, especially, of overseas
funding agencies. Barring glorious exceptions, the Christian
entrepreneurs and Parivar storm troopers feed on each other vis-à-vis
the issue of conversion. It is difficult to see how anyone with any
spiritual sensitivity can remain indifferent to this sorry state of
affairs.
align="justify"> From the point of view of the Bible, the spiritual deepening and renewal
of the community is a greater priority than swelling one's own ranks.
Otherwise, even conversions facilitated by the purest of evangelistic
motives could degenerate into frauds, post facto. It is well known that
one of the major attractions of Christianity for the dalits is that it
is an egalitarian faith that could liberate them from social
degradation. It is not only for some ethereal considerations of "a
pie-in-the-sky-when-you-die" that tribals and low castes convert to
Christianity. If after that they are subjected to any form of caste
discrimination, can their conversion be said to be free from fraud? They
may not have been converted by "force or fraud". But, if the religious
community they embrace is spiritually bankrupt, it could turn their
conversion, though genuine, into a fraud.
align="justify"> It is appalling that there is hardly any clarity or consensus on the
issue of conversion among the various Christian denominations, even
though people are expected to uphold the right to evangelize and covert,
risking their life. And that in the name of a religion that maintains
that the life of a human being is more important than the whole world
put-together. The moral mendacity in this context is that those who urge
others to suicidal heroism in the name of Christianity do so form the
comfort and security of their own fortified positions. How long will it
take us to see that the converters and the propagandists for conversion
also stand in need of conversion? The sober truth is that in spiritual
matters zeal is a poor substitute for love and truth.